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shen shou
Author(s): 
Pages: 36
Year: Issue:  2
Journal: The Culture of Buddhism

Keyword:  阿赖耶识趋乐避苦无自性业报生境悲情般若共业小乘障碍;
Abstract: 我身为业报果,四大假合而成。身受以身为基础,同样了无自性。然而,众生业报未了,身受不断,我执之念,由是而生。身受依于五根,眼耳鼻舌身是也;根尘相对而生五境,色声香味触是也。五境映现于心,心又生境。故有五根五境或六根六境之说。同尘而异境,乃众生阿赖耶识种子有异使然;同尘同境,乃众生共业所感。身受于心之影响最为直接,实乃生般若智慧之第一障碍。凡夫迷失,多为身受所牵,趋乐避苦,心力耗尽,烦恼不断,生死末了,终为境转,而不能转境。解身受之缚,最根本处着力,在于超越心境之对待。《七佛渴》有云,“假借四大以为身,心本无性困境有。前境若无心也无,罪福如幻起也灭。”耽于身受,是谓凡夫;超越身受,则为觉者。解身
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